Altruism is the principle and moral
practice of concern for happiness of other human beings and/or
animals, resulting in a quality of life both material and spiritual.
It is a traditional virtue in many cultures and a core aspect of
various religious traditions and secular worldviews, though the concept of
"others" toward whom concern should be directed can vary among
cultures and religions. In an extreme case, altruism may become a synonym of
selflessness which is the opposite of selfishness.
The word "altruism" was coined by the French
philosopher Auguste Comte in French, as altruisme, for an antonym of egoism. He
derived it from the Italian altrui, which in turn was derived from
Latin alteri, meaning "other people" or "somebody
else".
Altruism in biological observations in field populations of
the day organisms is an individual performing an action which is at a cost to
themselves (e.g., pleasure and quality of life, time, probability of survival
or reproduction), but benefits, either directly or indirectly, another
third-party individual, without the expectation of reciprocity or compensation
for that action. Steinberg suggests a definition for altruism in the clinical
setting, that is "intentional and voluntary actions that aim to enhance
the welfare of another person in the absence of any quid pro quo external
rewards". In one sense, the opposite of altruism is spite; a
spiteful action harms another with no self-benefit.
Altruism can be distinguished from feelings of loyalty,
in that whilst the latter is predicated upon social relationships, altruism
does not consider relationships. Much debate exists as to whether "true" altruism
is possible in human psychology. The theory of psychological egoism suggests
that no act of sharing, helping or sacrificing can be described as truly
altruistic, as the actor may receive an intrinsic reward in the form of
personal gratification. The validity of this argument depends on
whether intrinsic rewards qualify as "benefits".
The term altruism may also refer to an ethical
doctrine that claims that individuals are morally obliged to benefit others.
Used in this sense, it is usually contrasted with egoism, which claims
individuals are morally obligated to serve themselves first.
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